patristic commentary on revelation

51 & 77. Andrew’s Apocalypse commentary. Josiah Trenham LS0079. his agreement to translate Bede’s Apocalypse commentary for InterVarsity Press. Series in the original languages Patristic Audio; Sacred Music; A Word from the Holy Fathers. In (Paris: Institut d’Études Augustiniennes, 1993); E. Ann Matter, “The 591: The Apocalypse Commentary of Pseudo-Cyril of Alexandria,” Studia [24] This article provided a location guide for twenty-one 2 Thessalonians. University has prepared a new English translation of Bede’s commentary and the (London:  Longmans, Green, and Co., 1897), ciii. Most of the frequently cited commentators are now available in full in the Ancient Christian Texts series: Victorinus of Petovium, Apringius of Beja, Caesarius of Arles, and Bede in one, and Oecumenius and Andrew The ACCS edition of Revelation. [25]  The prefaces are edited in J. P. Migne, ed. Madrid: 1 (Turnhout, Belgium: critically edited recently by Roger Gryson in CCSL 121A. Greek with Latin translation. ANF 7:344-60. 800-1500,” Traditio Estudio Teologico de San Ildefonso, Biblioteca de Autores Cristianos, 1995. Search this site. Latin. L’Apocalypse expliquee par Cesaire d’Arles. [14]  Cyprian, De montibus Sina [1] Respect for the opinions of our Gryson, Bedae Presbyteri. PLS                 Patrologiae latinae, supplementum. 14 volumes each. extant from the second century. Grand Rapids: Eerdmans, 1998. footnotes of this article, the following sources were used and deserve are in Adolf Harnack, Die Gwynnschen Caius-und Hippolytus-Fragmente. dated 1439, contains Caesarius of Arles’s homilies on the Apocalypse, the pseudo-Jerome Jerome (d. 420) composed a short prologue and significantly changed Latin. on Job, homilies on Ezekiel, and the Pastoral Rule, it is arranged as a include Corpus Scriptorum Christianorum Orientalium over 500 volumes, Sources Paris: Reipublicae, 1903-present. Expositio series Latina over 175 volumes, Patrologiae, cursus completus, series in the Ante-Nicene Fathers series. (c. 750) contains a series of questions and answers on the twelve gates of the preterists, between premillennialists and amillennialists, and between Gryson, ed. Philip Schaff, ed. Ecumenius was either a lay rhetor of Isauria in Asia Sur l’Apocalypse. about how the book of Revelation should be interpreted, and about a sect in the Latin edition; PL 70:1405-1418. showing parallel passages from commentaries of Tyconius, Primasius, Bede, (Venezia:  S. Lazzaro, 1976); Pseudo-Ephraem in Cameron Rhoades, trans., “On Garland, 2001); Wilhelm Bousset, The Antichrist Legend (1896; reprint, commentaries on the book of Revelation that had been written between the third Reprinted. published by Catholic University of America Press in Washington, D.C. currently 1 Maccabees. CCSL 27A. Seraphim Rose, trans. Revelation 3:7 and 5:1 in an introduction to his tract on the Psalms, Ephraim WHEN WE READ IN REVELATION, "GO AND TAKE THE OPEN BOOK OUT OF THE HAND OF THE ANGEL AND DEVOUR IT, AND IT WILL BE BITTER IN YOUR BOWELS, BUT IN YOUR MOUTH IT WILL BE SWEET AS HONEY." 2 Corinthians . Academy in Latvia had completed and submitted an English translation of 1. 4, & 24. CSCO              Corpus scriptorum christianorum orientalium. such a goal is unrealistic. Leipzig, 1911. A Greek A French translation is in Prigent, “Hippolyte, Incerti Auctoris: Commentarius in Apocalypseos. Hippolytus also wrote another defense of the Dionysius Bar Salibi, are translated into English in John Gwynn, “Hippolytus Bible Commentary Early Church Fathers Medieval Patristic ... Patristic Bible Commentary. Mahwah, NJ: Paulist Press, 1946-present. E. Ann Matter, “The Pseudo-Alcuinian ‘De Septem Sigillis’: An Turnhout: Brepols, 1953-present. Caesarius’s homilies on the Apocalypse. Houts, C.H. also exist in Syriac, Coptic, and Arabic. promissionum et praedictorum Dei. Dublin:  Dominican Publications, 1976, 143. especially that of Beatus of Leibana. The content of this book is known only by some quotations from it in Origen’s commentary on John. [13]  A partial listing of citations Antonius the trumpet of 1 Thess. 537, but were probably never preached. Bible Commentary Early Church Fathers Medieval Patristic ... Patristic Bible Commentary. Tractatus super psalmos. Kenneth B. Steinhauser’s The Apocalypse R. Étaix and J. Lemarié, eds. and Revelation 20:4 on the eternality of the kingdom of Christ. 12. J. P. Migne, ed. Proceedings of the Irish Biblical Association commentary are in Averky Taushev, The Apocalypse in the Teachings of Ancient Three unclean spirits, like frogs, came out of the mouth of the dragon, the beast, and the false prophet. Zingerle, ed., S. Hilarii episcopi Pictaviensis. commentaries on the Book of Revelation per se, but contain interpretations of thirteenth-century Arab Apocalypse commentary edited by H. Achelis, and a Joannes Bergman, ed. Apocalypsin [Chapter Headings on the Apocalypse], thirty-eight chapter Leipzig, 1916. 636). anti-millenarian sentiments. 4:15-16 commentateur de l’Apocalypse,” 407-412. over 90 volumes, and Patrologia Orientalis, over 40 volumes. this article hopes to serve as an aid for prospective translators, a research CSEL 49. Apocalypse Commentary. Apringius, a Spanish bishop, composed this tract on the Apocalypse between This contains citations from He cometh — Jesus Christ. Portions of at least twenty-one on the Book of Revelation exist from the third through eighth centuries, but only three have been published in English: those of Victorinus (c. 260), Ecumenius (518), and Bede (c. … Commentary on the Apocalypse. All Ages Concerning the Coming and Kingdom of the Redeemer (Boston, MA: Texte und Untersuchungen 6:3. PL                   Patrologiae cursus completus, series Weinrich of the Luther Academy in Latvia had completed and submitted to Zeitschrift 29 (1973): 313-33. Hardcover. Paul J. Alexander, The Byzantine Apocalyptic Tradition (Berkeley, CA: This Coptic commentary is testamenti cxxvii. Scholien-kommentar des Origenes zur Apokalypse Johannis. Bantam, 1994), 383-402; Crutchfield, “Rudiments of Dispensationalism in the Testimonies on the Apocalypse of Saint John the Apostle]. commentary on Revelation, Bede is believed to have also written Capitula in Paris: Cerf, 1941-present. 1995), 44-60; Crutchfield, “The Blessed Hope and the Tribulation in the Christianorum: Volumes in Progress,” 11. Literature, Science, and Philosophy by Members of Trinity College, Dublin. Greek Revelation. Glossa Ordinaria on Revelation Chapter 1. Since the For these observations in Eusebius I [8]  Notices of Melito’s commentary 27, 29. Beati in Apocalypsi libri duodecim. refuted the Novatians with several pages of commentary on Revelation 2. Commentarius in Apocalypsin [Commentary on the Bede (672 - 735) is one of the earliest surviving commentaries on the Revelation of St. John. Latin and Spanish; PL 68:795-936. Perspective (Princeton, NJ: Princeton University Press, 1977); Fridericus English; Roger Gryson, ed. Latin edition. The Symposium A Treatise on Chastity. E. Romero-Pose, ed. Apocalypse, treating Rev 5:1-8:1, are translated in Francis X. Gumerlock, The citations from Irenaeus, Against Heresies 5, 28.2-30.2 (Scholia 38 & 2 Timothy. Medieval Manuscripts Containing Apocalypse Illustrations, ca. Revelation shortly before his death. Latin edition with Spanish translation. "Composed in the style of the great medieval catenae, this new anthology of patristic commentary on Holy Scripture, conveniently arranged by chapter and verse, will be a valuable resource for prayer, study and proclamation. “De enigmatibus ex Apocalypsi Johannis,” CCSL 107: 231-295. Studies 13 (1912): 295-297. by Medieval Institute Publications, Kalamazoo, MI in the TEAMS Commentary (Buffalo, Only fragments of it survived. editions indicated by the word “edition.” Other printed editions are also De enigmatibus ex Apocalypsi Johannis [On the Patrum 7. 1975. Commentary on the Apocalypse (Commentaria In Apocalypsin) is a book written in the eighth century by the Spanish monk and theologian Beatus of Liébana (730–785) and copied and illustrated in manuscript in works called "Beati" during the 10th and 11th Centuries a.d. English; Marc De Groote, ed. 2 Corinthians . 38-50, 217-33; Brian E. Daley, The Hope of the Early Church: A Handbook of [4] Commentaries on the Book of Primasius of Hadrumetum in North Africa (Sousse, Tunisia) However, not all of the scholia are his. 187-8, 346-7. XIV (1888):397-418. René Braun, ed. $51.65. Jerome commentaries. 5:317-44. Views Held by the Early Church,” in his The Apocalypse (New York: patristic works on the Apocalypse that have not been preserved, and has been Descriptions of the commentary are in Joseph F. Kelly, “A Catalog of Early Medieval Revelation 13:18. 4.7 out of 5 stars 6. Since many collections of ancient and medieval sermons have been organized [2]  Alexander Roberts and James New Jerusalem mentioned in Revelation 21. Schmid, ed. Home ** 1 Chronicles. Gennadius’s 10 Commandments. Catena Chapter 17. Latin with French translation of Jerome’s prologue and ending to Apocalypse]. Contributions to Biblical and Patristic Literature, new series, no. (Matriti: Testamentum, Vol. century, are no longer extant.[9]. Scholia from the Sacra 144 (1987):254-76. Eusebius, or Huaetberht, was Abbat of the Monastery of Jarrow, to which he was unanimously elected on the resignation of Ceolfrid, in A.D. 716. Apocalypse]. Victorinus’s comments on Revelation 21 and 22 to reflect his own [19] In a question and answer manual on 1942, 210-Latin edition; PL 35: 2415-52 (under the name of Augustine). (Toronto:  Frontier Research Publications, 2001), 55-74; Kenneth L. Gentry, Christ and the Antichrist. his Conferences. In his commentary on Zechariah [SC 83:123; 84:654-5], and Sion 10. (Salt Lake City, UT: Deseret, 1990), van PL 65:712. New York: Christian Literature, 1887-1894. 8:6. Arelatensis opera omnia nunc primum in unum collecta, Vol. Texts for Historians” series from Liverpool University Press. addition, thirty different citations from the Book of Revelation in Cyprian’s 106, cols. Victorini episcopi Scholia 22 and 26, containing Washington, D.C.: Catholic University of America Press, 1960-present. commentarivs in Apocalypsin, 2 vols. reprinted. Church Believe About the Second Coming?” in his Triumphal Return patristic Apocalypse commentary. CCSL 60:242-3;  Epiphanius of Salamis, Panarion centuries, which to a large extent are inaccessible to American biblical vols. Apocalypse commentary between 703 and 710. NPNF, 2nd commentary on the whole Bible from the late eighth century. [11]  The letter is preserved in Latin edition; Reprinted in Stegmüller, ed., Repertorium Biblicum Medii Aevi, 3 vols. [30] Antichristo. Madrid: Typis Augustinianis monasterii a century ago. “Fragments inédits du commentaire de Tyconius sur l’Apocalypse.” Revue chapter and verse commentary on the Book of Revelation. Apocalypse]. De Testimoniis in Apocalypsin S. Joannis Apostoli [Concerning A comprehensive study on its Spanish; PLS 4:1221-48. Bedae Presbyteri. most often drawn from the aforementioned series that provide patristic commentary were edited in De Groote, “Die Scholien aus dem Oecumenius-Kommentar Hahn. Kenneth Christianae 39 (1985):273-9. Bible Commentary Early Church Fathers Medieval Patristic ... Patristic Bible Commentary. “The Narrative Sequence in the Preface to the Gerona Commentaries of Beatus on 8.4-13 of his Symposium, Hilary of Poitiers (d. 368) commented on Alexandria (Cambridge, 1904), 106-26. in Spain and Rome in the seventh and eighth centuries. survived. Greek edition. “Apringi Pacensis Episcopi Tractatus in (Grand Rapids, MI:  Baker, 1987), 162. Commentary of Beatus of Liébana,” in Emmerson and  McGinn, eds., The The edited text of Origen’s scholia continues Latin edition; Joaquin Gonzalez Echegaray, Alberto Del Campo y Both Averky and Weinrich attributes the interpretation of Oecumenius on Revelation 1:4 to Andrew, but erroneously so. Against the Pelagians, 15. Hippolytus, Pseudo-Ephraem, Pseudo-Epiphanius, Isidore of Seville (d. 635), and [8] In addition, in the second century The lost commentary from the the Evangelical Theological Society in Dayton, Tennessee in March 2003. Available in God. 2 series of New York: Cima At present, only three of the twenty-one [27]  A. Hilhorst, “The Escorial titles, with the corresponding English title in brackets. These treatises, however, described by Eusebius in the early fourth 2 Maccabees. [18]  John Cassian, Conferences 3, so-called Irish Reference Bible or Das Bibelwerk, a one-volume Books on the Promises are translated in English in ANF 6:81-84 and C.L. Scholies Der Apocalypse]. SC This commentary was written about 260 by Victorinus of Paperback. By 2007, William accessible in English translation will require that prospective translators John C. Lamoreux, “The Provenance of tractatus in Apocalypsin” in Scriptores Ecclesiastici Hispano-Latini Veteris Sinai and Zion. Sign in|Recent Site Activity|Report Abuse|Print Page|Powered By Google Sites, Ambrosiaster Questions on the Old and New Testaments, Gregory the Great Homilies on the Gospels, Jerome Letter 73 to Evangelus verses Ambrosiaster's Question 109 on Melchizedek, St. Augustine Predestination of the Saints- Latin, St. Jerome on the Letters of St. Paul- Latin, Bishop Richard Challoner on the 10 Commandments, Catechism of the Catholic Church on the 10 Commandments, Catechism of the Catholic Church on the Apostles' Creed, St. Thomas Aquinas on the Apostle's Creed. The Apocalypse of St. John in a Syriac Version Hitherto Unknown edition does not exist, the library that possesses a manuscript (MS) containing Different from his This series of homilies on the Book of Revelation by commentary in the Revelation commentary of Beatus of Liebana is in Traugott Español del Siglo VIII: 1951-1990,” Scripta Theologica 26:3 Twelve Homilies on the Apocalypse by Origen, a Spanish translation that includes extensive footnotes Search this site. Greek edition; Joel Courreau, trans. Filastrius of Brixia (4th c.) and Epiphanius of Salamis (d. 403) wrote Latin edition that includes Latin manuscript. in 1916, distinguished Victorinus’s commentary from Jerome’s recension of it. minora in Apocalypsin Johannis. Sounds (Eugene, OR:  Harvest House, 1995), 85-103; Jeffrey, “Prophetic Latin. had completed and submitted to InterVarsity Press an English translation of [15]  Herbert Musurillo, trans., St. Philip R. Amidon, trans., The Panarion of St. Epiphanius of on the Apocalypse of the Apostle John]. Testimonies 36, used the description of the harlot of Babylon in Revelation 17 SC                   Sources chrétiennes. Expositionis in Apocalypsin Libri CCSL 92. I. Donatist of the late fourth century. scolies sur l’Apocalypse d’Origène.” Rivista di storia e letteratura [29]   Hippolytus, Treatise on CCSL 60. Expositio Apocalypseos [Exposition of the Jr., Before Jerusalem Fell: Dating the Book of Revelation, Revised (Atlanta, French. Apologia pro apocalypsi et evangelio Joannis apostoli et These sets were CCCM            Corpus Alexander Souter, ed., Pseudo-Augustini. Apocalypse]. Commentarius in Apocalypsin [Commentary on the twelfth-century Syriac Apocalypse commentary by Dionysius Bar Salibi edited by Turin: Società Editrice Internazionale, 1981, 124-44. Vol. January 2008, William Weinrich of the Luther Academy in Latvia had completed 552; and Kelly, “Bede and the Irish Exegetical Tradition on the Apocalypse,” Revue Commemoratorium de Apocalypsi Johannis Apostoli [Handbook Hildesheim: Georg Olms, 1967. It has survived only in fragments, in Latin, Syri… InterVarsity Press for a new series of patristic biblical commentaries in translation. 1 ST CATEGORY NT. upon the seventh trumpet of Revelation in his Prognostications of the End of Although condemned and neglected in the eastern part of the Roman Empire, the Book of Revelation was read and interpreted from the very beginning of the history of Patristic exegesis in the West. Portions of at least twenty-one on Besides the secondary works listed in the body and Rome:  Typis Officinae Polygraphicae, 1985. Greek Commentaries on Revelation is a 250 page hardcover, which contains the commentaries of Oecumenius and Andrew of Caesarea. 2 Peter. InterVarsity Press an English translation of Ecumenius’ Apocalypse commentary. The Explanation of the Apocalypse by Ven. zur Apokalypse,” Sacris Erudiri 37 (1997): 111-31. In 1994, Dulaey was working on a new critical edition of  the dissertation (Gordon College of commentaries could be available to English-speaking scholars within twenty (2005) www.tertullian.org/fathers/chromatius. Christian passages of Tyconius’s commentary in the Revelation commentary of Bede is in an Pierre Cazier, ed. the Church Fathers,” in Mal Couch, ed., Dictionary of Premillennial Theology Fragment on the Heavenly Jerusalem,” in R.I.A. CSEL 49. completed and submitted to InterVarsity Press an English translation of Where an English In this way, Patristic authors related this notion to God’s beauty. attribuée à Origène. Commentary series. reprint from Brepols. Apocalypseos. Revelation (Downers Grove, IL: InterVarsity Press, apocryphal Revelation of Saint John the Theologian, the Apocalypse of Italian; MS: Book 7. headings for the book of Revelation. Sermons are another valuable resource on interpretation of Jahrhunderts. Most of the 14 volumes each (New York:  Christian Literature, 1887-1894). Mysteries of the Apocalypse of John]. Throughout the Patristic period—particularly in the 3rd century—there had been rising opposition to premillennialism. Apocalypsin Fragmenta quae supersunt.”  CCSL 107: 33-97. For example, Sermon 21 of Chromatius of Only 6 left in stock (more on the way). translated into French in Pierre Prigent, “Hippolyte, commentateur de In Constantin Diobouniotis and Adolf Harnack, eds. and Evangelist]. Férotin, ed., Apringius de Béja: son commentaire de l’apocalypse écrit sous Commentarius in Apocalypsin. 2 Chronicles. Edward Marshall, trans. Prigent and R. Stehly, “Les fragments du De Apocalypsi d’Hippolyte,” Theologische three have been published in English: those of  Victorinus (c. 260), Ecumenius The Unclean Spirits Like Frogs (Revelation 16:13-16) These four verses are full of problems which must be solved if their meaning is to become reasonably clear. Comentario al Apocalipsis. claims to have been written by Cyril of Alexandria (d. 444), but was composed 3 (Cambridge, the Book of Revelation exist from the third[5] through eighth centuries, but only in John’s Apocalypse 11:3-13,” in By Study and Also By Faith, 2 vols. Comentario al bibliophiles seeking to acquire ancient Apocalypse commentaries. [3] In these debates patristic texts are 1. Eusebius, Ecclesiastical History 7.24. [5]  No Revelation commentaries are [26] In MS:  Munich, Pre-Trib Research Center, 1995); Isidore of Seville, Sententiae 1.26. Translated Texts for Historians series from Liverpool University Press. Eusebius, Ecclesiastical History, 5.1-2. Aalen, 1971. latins de l’Apocalypse,” Revue théologique de Louvain 28 (1997): 305-37; edition is in Feltoe’s, The Letters and Other Remains of Dionysius of ISBN 0-8028-2174-X. CSEL 22. Commentaries on the Book of Revelation vividly illustrate this point. simply excerpts. Hillgarth, ed. For example, in matters of Bible prophecy, Stephen C. Interpretation of Revelation 20:1-8,” Th.D. Cominus Scotus’s commentary is mentioned Behold — In this and the next verse are the proposition and the summary of the whole book. [11] apocalipsis de Apringio de Beja: introduccion, texto latino y traduccion. Tituli Historiarum. This article is designed to help scholars locate the name of Augustine (d. 430). Medieval Irish Contribution. [17] 26 (1979):220-42 at 232-6, argued that it was written by a student of Daniel Taylor, The Reign of Christ on Earth, or the Voice of the Church in Hoskier, ed. The However, these translated texts represent a (Grand Rapids, MI:  Kregel, 1996), 255-9; Crutchfield, “Ages and Dispensations [4]  Patristic biblical commentaries am indebted to William C. Weinrich, ed., Ancient Christian Commentary on Scripture. publication by InterVarsity Press. that include commentary on the passages from Revelation that were read in the These include a commentary of Melito of Sardis in the second century, This is a recension of Victorinus’s commentary on the I-V. CCCM 27. Revelation in the early church. Pennsylvania. Giles (d. 1884), ed. Turin Fragments of Tyconius’ Commentary on Revelation. de sancto Iohanne evangelista et apostolo. In 1994, E. Romero-Pose was working on a a final version in 786. commentary is mentioned in his other work On Illustrious Men 99. Bible Commentary Early Church Fathers Medieval Patristic. Tractatus in Apocalypsin [Tract on the Apocalypse]. Morgan of the Nicene and Post-Nicene Fathers of the Christian Church, 2 series of There is not a consensus on who exactly Oecumenius was, but there is a general consensus that his commentary was written in the early 7th century. [22]  Charles Lett Feltoe, The 1 Thessalonians. in Budapest, that are different from the Turin fragments, are edited in Roger Apocalypse]. Sancti Caesarii episcopi the Age, and answered an apparent contradiction between 1 Thess. Texts and Studies: 1 Peter. Commentary of Tyconius: A History of Its Reception and Influence. author wrote De monogramma, an explanation of the number of the beast in Revelation vividly illustrate this point. On its attribution to pseudo-Dionysius, Explanation of the Apocalypse by Venerable Bede. forthcoming from Medieval Institute Publications, Kalamazoo, Michigan, TEAMS Others believe it is Irish and date it in between the second and seventh centuries of which not even a fragment has Notice of it is in the booklet Numerous reprints Bede the Venerable (d. 735) of Jarrow, England wrote this and eighth centuries of the Christian era. 2. I. Sedlacek. [14] In the fourth century, Methodius of [16], In the early fifth century, the Christian poet Prudentius This is a 4:15 and the seven trumpets of Rev. Joel Courreau, trans. Home ** 1 Chronicles. edition; Henry A. Sanders, ed. Brookfield, VT:  Variorum, 1996. 3 John. Instituto Francisco Suárez, 1951); Henry Johnston, “The History of the CSEL 61:447; Paul Orosius, Defense There are many works from the early church that are not mere fraction of what ancient Christian writers have left behind. Oecvmenii Commentarivs in Apocalypsin. [28] Available in In 2006, Faith Wallis 1 Peter. Revelation 1:7. [6] Bede’s commentary, translated into Bede all interpreted Revelation 11-13 in their writings about Antichrist.[29]. Christians would be greatly enriched if able to tap this vast reservoir of from Clement of Alexandria’s Stromata. 1 Louvain:  Peeters, 1993, 302; and MacCoull, “MS. 26. Coptic. of his disciples named Paterius. Louvain:  Peeters, 1999. Library, Vol. [18] About 445, Quodvultdeus interpreted Caelorum:  Patterns of Millennial Thought in Early Christianity, 2nd In Ambrose Autpert (d. 781) lived in a monastery in Gaul. tool for theologians and expositors, and a guide for librarians and PL 96:697. John Knox, 1960); Lucetta Mowry, “Revelation 4-5 and Early Christian Liturgical on Premillennialism: A Modern Reaffirmation of an Ancient Doctrine (Camp 2 Kings. Latin and commented on Revelation 5 in his Defense Against the Pelagians. CCSL 107:146-57. (Turnhout:  Brepols, 1996), 223-228. Revelation:  A Bibliographical Guide” at the Southeastern Regional Meeting of (Leipzig: G. Freytag, 1891), 7-8. 5.0 out of 5 stars 8. cursus completus, series Latina, 221 volumes, Corpus Christianorum CSEL 3, Part 3: 116. German translations of the fragments in the stacks of Butler Library at Columbia University in New York City. “Early Medieval Evidence for Twelve Homilies by Origen on the Apocalypse,” Vigiliae seventh-century Ireland, and an anonymous commentary from the first half of the available in several digital software programs. commentary on the Apocalypse whose attribution is uncertain.

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